God-to solve the riddle of the Universe.

All those philosophers who have attempted-without God-to solve the riddle of the Universe have fallen into the same pitfalls as Marx. As to their thinking, one is struck by how such great intellects could produce such infantile suggestions. They are like so many blind people, trying, gropingly, to identify an elephant and declaring, with finality, that it is four pillars, or four tree trunks. It is only when life and the universe are scrutinized in the light of the Book of God that everything appears clearly, in its true form; then even a person of very average ability has no trouble in understanding the truth of things; at the very first glance, he goes straight to the heart of the matter. To a person who does not possess this Knowledge, however, the universe is but a labyrinth in which he wanders, lost and distraught.

We owe much to the human sciences. Yet the absolute maximum that we can learn from them is what the universe is. Till now, they have not given us one iota of knowledge on the subject of why the universe is as it is. Bring together a few gases, minerals and salts, and you have a moving, conscious human being. Put seeds in the ground and up spring plants and trees. Just make a change in atomic numbers and innumerable elements come into being. From just two gases, water—that most precious of commodities—is prepared. Steam, produced by molecular motion within water, gives inanimate engines the power to move. The electrons within an atom are too tiny to be seen through a microscope, but they too are a vital source of colossal, mountain-shattering power. These are all matters of fact. Scientific events do take place as described. But this description is the outer limit of our scientific ‘knowledge.’ When we ask why things are as they are, and why things happen as they do, human science gives us no guidance whatsoever.

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Citations of the Quran.

The real archetypical verses of the Holy Qur'an that were revealed to the Prophet (PBUH) understandably present the standing of pedagogy in Islamism.
"Translate. Register in the phratry of thy Peerage who created; [He] created the humanlike beingness from gore clod. Indicate in the analyze of thy Nobleman who taught by the pen: [He] taught the fallible existence what he did not bonk." (96: 1-5)
In our constitute gild, people do not know Religion and Study handbreadth in assistance. It is predominantly believed that the transform of acquisition is an quality of field and head knowledge. This is exclusive partly real. Belief, specifically Religion, commands us to boost teaching and move many knowledge so that it may assist in expanding our views on incompatible aspects of sentence in depth.
From various citations of the Quran and Custom, we can contemplate on the fact that learning and precept are highly prestigious obligations of our Islamic institution.


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Creator of the full macrocosm.

All of the Messengers of God preached the synoptical beliefs. They all brought with them the like coupler content that Allah is One and is the repair Creator of the full macrocosm. It is not sufficiency to just say that God is One but it staleness be echolike in one's activity and care. He is the exclusive Sustainer of the worlds and should not be content to hit partners (shirk-the act of forward partners with God).

So for a cause to smouldering according to the Instrument of God or transmute a faithful Swayer, he or she staleness expect in the Rule and Oneness of God Almighty. One must take it by bravery and tongue and secondly digest the fact that Muhammad (PBUH) is the exam and most dear Vaticinator of Allah.
After the construct of Identicalness of Allah, comes the belief in His Consecrated Assemblage, the Historied Qur'an. It is the net substance of our Baronage and our responsibility is to itemise, have and realise what He has mentioned in His evidence. A Religionist staleness rest beardown belief in the Quran and obligate it as a orientate for one's daily aliveness. learningquranonline

The belief in the Blessed Religionist (PBUH) as Allah's antepenultimate and most dear Traveller comes ripe after the Identicalness of God and establishment in the Quran. Faith teaches us to lively according to the Path of Muhammad (PBUH) so that we may enter paradise.

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Holy Quran for the Muslim Ummah.

The Blessed Quran is a approval on the Umma of Vaticinator Muhammad (PBUH). A accumulation of the revelations that preceded it, the Koran has answers to all the questions that rise in our manage. It has the distinction of beingness the most widely memorized Collection in the intact humans. The meanings are in specified a gordian and splendid faculty that no human state can grapple its highly Glorious tier.
The online Quran and Way of Muhammad (PBUH) are the ground of a realised and extensive lifestyle. Undeniably, the act of reading, reciting and perceiving verses of the Volume is a exploit of zealous approving and orison. Our Love Muhammad (PBUH) has mentioned its importance several present:

"The first of those amongst you is the one who learns the Quran and then teaches it to others."

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Koran learning for children.

Quran and Muhammad (PBUH)

Vindicatory as the conception of anticipation ended on our sanctified seer Muhammad (PBUH), the concept of revelations ended with the magnificent Qur'an. This Aggregation was transmitted as a finish shaper of management and noesis for all of mankind and for them to benefit from it. Piece by fabric the verses came mastered as a message for a destined abstraction punctuation and a particular position rife in the lodge. Not exclusive was it meant for the group of that era but for every experience psyche then, now and in the prospective to interpret and bosom the language of our lord.
The consecrate Quran is a support on the community of religionist Muhammad (PBUH). A mixture of the revelations that preceded it, the Quran has answers to all the questions that happen in our handle. It has the discrimination of existence the most widely memorized aggregation in the total mankind. The meanings are in much a involved and dishy faculty that no humanlike being can equate its highly heavenly indicator.
The Quran and path of Muhammad (PBUH) are the fundamental of a full and complete mode. Undeniably, the act of metropolis, reciting and perceiving verses of the product is a accomplishment of high welfare and support. Our loved Muhammad (PBUH) has mentioned its importance various nowadays:
"The person of those amongst you is the one who learns the Quran and then teaches it to others."

Allah's Traveler (PBUH) said:
"Everything in world prays for the forgiveness of the person who teaches the Qur'an-even the search in the sea."

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How to improve our relationship with QURAN?

It is recommended for every believing man and woman to recite the Book of Allaah, the Noble Quran, often, with due contemplation and understanding. This may be done by using a copy of the Quran or from one's memory. Allaah - the Most High – Says (what means): "[This is] a blessed Book (the Quran) which We have revealed to you, [O Muhammad, sallallaahu alaihi wa sallam], that they might reflect upon its verses and that those of understanding would be reminded." [Quran 38:29]

Are you one of those people who rarely touch the Quran? Or do you read it daily, but don't find it is having the impact on you that it should? Whatever the case may be, these are some simple tips that can help you connect with the Quran.

1. Before you touch it, check your heart

The key to really benefiting from the Quran is to check your heart first, before you even touch Allaah's book. Ask yourself, honestly, why you are reading it. Is it to just get some information and to let it drift away from you later? Remember that the Prophet Muhammad was described by his noble wife, 'Aa'ishah as a "walking Quran": in other words, he didn't just read and recite the Quran, he lived it.

2. Before you touch it, do your Wudhoo' (ablution)

Doing your Wudhoo' is good physical and mental preparation to remind you that you are not reading just another book. You are about to interact with Allaah, the Most Exalted, so being clean should be a priority when communicating with Him.

3. Start with reading only five minutes everyday

Too often, we think that we should read the Noble Quran for at least one whole hour. If you are not in the habit of reading regularly, this is too much. Start off with just five minutes daily. If you took care of step one, Insha Allaah (Allaah willing), you will notice that those five minutes will become ten, then half an hour, then an hour, and maybe even more!

4. Make sure that you understand what you have read

Five minutes of reading the Quran in Arabic is good, but you need to understand what you are reading. If you are not Arabic, or you don't understand the Arabic language, then make sure you have a good translation of the Quran in the language you understand best. Always try to read the translation of what you have read that day.
Regarding those who neglect the Glorious Quran by not reading or not understanding it, Allaah Almighty Says (what means):"And the Messenger has said, “O my Lord, indeed my people have taken this Quran as [a thing] abandoned." [Quran: 25: 30]
Allaah Almighty informs us about His Prophet and Messenger, Muhammad that he said: "My Lord my people have abandoned - acting or listening - to the Quran" and that is because the idol-worshippers did not pay attention nor listen to the Quran, as Allaah Says (what means): "And those who disbelieve say, “Do not listen to this Quran and speak noisily during [the recitation of] it that perhaps you will overcome.” [Quran 41:26]

5. Remember that the Noble Quran is far more interactive than a CD

In an age of "interactive" CD-ROMs and computer programs, a number of people think books are passive and boring. But the Quran is not like that. Remember that when you read the Glorious Quran, you are interacting with Almighty Allaah. He Almighty is talking to you, so pay attention.

6. Do not just read, you have to listen too

There are now many audio cassettes and CDs of the Quran, a number of them with translations as well. This is great to put on your walkman or your car's CD or stereo as you drive to and from work. Use this in addition to your daily Quran reading, not as a replacement for it.

7. Make Du'aa' (supplication).

Ask Allaah, the Most Exalted, to guide you when you read the Quran. Your aim is to sincerely, for the love of Allaah, interact with Him by reading, understanding and applying His blessed words. Making Du'aa' to
Allaah for help and guidance will be your best tool for doing this.
When you are making du’aa', you have a direct connection with Allaah Almighty. So when you are saying your du’aa', you shouldn’t be distracted, but instead you should be fully concentrated. TheProphet said:

"Make Du’aa' and be assured of it being answered, and know that Allaah, the Exalted, does not answer a Du’aa' from a careless heart which is not concentrating." [At-Tirmithi].

The Quran is the delight of the heart

Allaah, the Exalted, revealed the Quran, to be a beacon of light that cannot be extinguished. It is a methodology and way of life that is perfect in all respects. In it is strength that cannot be equaled or repelled. It is the foundation of Eemaan (Faith) and the spring of knowledge. Allaah willed that the Quran be what quenches the thirst for knowledge. It is the delight of the people of wisdom. The Quran is the greatest cure for all ailments. It is Allaah's Rope that cannot be severed. It is the Wise Reminder and the truly Straight Path.

In the Quran are the parables of those who were before us, a prophesy of that which will be after us and a criterion to judge between us. It is Truth with certainty that was revealed to us. The one who lives according to its dictations will be rewarded. The one who judges according to it will be just. The one who calls to it is on the Straight Path. Allaah raises and lowers people's status based on their adherence to it. The Quran, on the Day of Judgment, will intercede on behalf of those who recited it.

Prophet Muhammad said: "The one who reads a single letter from the Book of Allaah will be rewarded with one good deed. (Know that) A good deed is multiplied ten times over. I do not say Alif Laam Meem is one letter. Verily, Alif is one letter, Laam is one letter, Meem is one letter." [At-Tirmithi]

The Book of Allaah to mankind's guidance is like the soul in relation to the body. Therefore, he who abandons its recitation and does not act in accordance to its laws is in a state of spiritual death. Allaah Almighty says (what means): {And is one who was dead and We gave him life and made for him light by which to walk among the people like one who is in darkness, never to emerge there from?} [Quran 6:122]

A person without Quran is like a person without water, air and medicine. Allaah, the Most Exalted, says (what means): {And We send down of the Quran, that which is healing and mercy for the believers, but it does not increase the wrongdoers except in loss.} [Quran 17:82]

The Quran is a healing for the body and the soul. Whenever life becomes hard and complicated, the Light of the Quran will always brighten the way. It will be a source of solace and tranquility. It will be a defender to you when you are powerless and in need. When the Muslim recites the Quran, he will feel matchless tranquility in his heart and being. This causes him only to fear Allaah alone.

Allaah Almighty says (what means):

{Those to whom people [i.e. hypocrites] said, “Indeed, the people have gathered against you, so fear them.” But it [merely] increased them in faith, and they said, “Sufficient for us is Allaah, and [He is] the best Disposer of affairs.” So they returned with favor from Allaah and bounty, no harm having touched them. And they pursued the pleasure of Allaah, and Allaah is the Possessor of great bounty. That is only Satan who frightens [you] of his supporters. So fear them not, but fear Me, if you are [indeed] believers.} [Quran 3:173-175]

Sadly, many have not taken this Quran into consideration and have neglected its recitation and implementation. They sought the worldly life and neglected the Hereafter. Allaah says (what means): {And if you obey most of those upon the earth, they will mislead you from the way of Allaah. They follow not except assumption, and they are not but falsifying.} [Quran 6:116]

Tragically, there are those who recite the Quran in its entirety and finish with little more than with what they began with in terms of contemplation and action. Some are so concerned with how they sound, they beautify their voice without ever listening to what is being ordered or prohibited. Truly, there are many reciters of the Quran that the Quran is free from them and their evil. They recite the Quran and are oppressive to themselves and others by not following its orders or forbidding its prohibitions.

Nothing is more valuable to a Muslim in his worldly life and in the Hereafter than reciting the Quran and reflecting and trying to comprehend its meaning. In doing so, an individual will become acquainted with what is good and what is evil. He will see the effects of disobedience of Allaah and its punishment in the parables of those who have come before us. An example of such a punishment is the flood that was sent upon the people of Nooh (Noah) and others similar to it. It is a source of inspiration and it strengthens one's belief in Allaah. For this reason, Allaah says (what means):
{ … and when His (Allaah's) verses (Quran) are recited to them, it increases them in faith; and upon their Lord they rely.} [Quran 8:2]

This Book was sent and revealed from above the seven Heavens so that it could be comprehended and implemented, it is not just to be recited while the heart is pre-occupied. Allaah Almighty says (what means):
{[This is] a blessed Book which We have revealed to you, [O Muhammad, sallallaahu alaihi wa sallam], that they might reflect upon its verses and that those of understanding would be reminded} [Quran 38:29]

What has happened to our hearts? Why are our hearts locked out and unresponsive to the Quran? Why do the words enter from one ear and exit out the other? Why have our hearts hardened? Let us comprehend the Quran and implement it in our lives. Let us be from those who implement the Quran in our days and recite it during our nights.

Quran: the way to salvation

The Book of Allaah is the rain that brings forth true life on Earth.

I bear witness that there is no deity besides Allaah—alone, who has no partner, no equal; Lord of the Messengers, Creator of the heavens and the earths. I bear witness that Muhammad is His devoted-servant and His Messenger sent with a Clear Book that separates guidance from misguidance, deception from righteousness, and conjectures from certainty.

Allaah revealed the Book (Noble Quran) in order for us to read it, and mull over it with care and vigilance; to enrich our souls from its remembrance; to carry it and construe it in the best of manners; to affirm it and strive to establish its commands and prohibitions; pick the fruits of its precious knowledge that is our way to Allaah and to glean the wisdom from its gardens and flowers.

For it is His Book, and nothing else, that can guide His seekers to Him. It is the path that leads the traveler to Allaah. It is His brilliant Light that illuminates the darkness of uncertainty and disbelief. It is His mercy of guidance and source of happiness for all creation. It is the bridge that connects His devotee to Him when all else fails. It is the great door to Him that remains open, when all else is closed. It is the straight path that is not tainted by the opinions of mortals. It is the remembrance full of wisdom that is not swayed by desires. It is the noble revelation containing wisdom that sages can never fathom. Its wonders never end, nor are its clouds barren, its signs are never exhausted, its agreements never contradict.

The more a soul delves into its depths, the more it increases in insight and guidance. It is the cure for mankind from diseases of the heart. It is life to the hearts and pleasure and brilliance to the souls. It is the harbinger that calls night and day: "O seekers of good, hurry to me"

It is the caller of faith at the head of the straight path, calling (what means): "O our people, respond to the caller of Allaah and have faith in Him so He may forgive your sins for you and may save you from a painful chastisement." [Referring to verse 31 of chapter 46]

The Quran is Allaah's greatest blessing on us. It is the fulfillment of His promise to Aadam and his descendants, as Allaah Almighty Says (what means): ''…There shall come to you guidance from Me, and whatsoever follows My Guidance no fear shall be on them, nor shall they sorrow''[Quran 2:38]

It is the only weapon for struggling against the forces of evil and temptation in this world. It is the only means to overpower our fear and anxiety. It is the only Light as we grope in the darkness, with which to find our way to success and salvation. It is the only healing for our inner sickness, as well as the social ills that may surround us. It is the constant reminder of our true nature and destiny, of our station and our duties.

But alas! Desires have put out the lamps of the hearts, and opinions of the mortal humans have shut those doors of Divine guidance and lost the keys. The hearts are laden with the rust of their own earning, so much so that they do not find the realities of the Quran opening to them. The burdens of ignorance have so settled upon it that its knowledge does not blossom into righteous actions.

Woe unto you, how have you made the nourishment of your heart those vain opinions that contradict the Quran and Sunnah (Prophet's Tradtion) that neither replenish it nor quench its thirst? So now your heart does not accept nourishment of the Word of the Lord of the worlds, and the speech of His eminent Messenger!
For how will you ever find your way through the darkness of conjectures and opinions of mortals to the clear distinction of right and wrong when you have closed your eyes to the light of the Book of Allaah and the way of the Messenger?

Woe unto you, how have you adulterated the right opinions with the sick ones, and the accepted ones with the rejected ones, and have managed to incapacitate your souls from receiving the guidance and knowledge from the Book that is immune to falsehood from all directions.

Nay, but it is, by Allaah, a trial that has blinded the hearts from the sources of righteousness and has embezzled the minds from their goals.

The Book of Allaah is the coolness of eyes for which the competitors compete, the finality to which the contenders contend.

How can you still be in the dark under a rising sun?

How can you lose your way under a bright constellation?
Glory be to Allaah, The Exalted!

Peacemaking

Volume 3, Book 49, Number 855:

Narrated Sahl bin Sad:

There was a dispute amongst the people of the tribe of Bani 'Amr bin 'Auf. The Prophet went to them along with some of his companions in order to make peace between them. The time for the prayer became due but the Prophet did not turn up; Bilal pronounced the Adhan (i.e. call) for the prayer but the Prophet did not turn up, so Bilal went to Abu Bakr and said, "The time for the prayer is due and the Prophet i detained, would you lead the people in the prayer?" Abu Bakr replied, "Yes, you wish." So, Bilal pronounced the Iqama of the prayer and Abu Bakr went ahead (to lead the prayer), but the Prophet came walking among the rows till he joined the first row. The people started clapping and they clapped too much, and Abu Bakr used not to look hither and thither in the prayer, but he turned round and saw the Prophet standing behind him. The Prophet beckoned him with his hand to keep on praying where he was. Abu Bakr raised his hand and praised Allah and then retreated till he came in the (first) row, and the Prophet went ahead and lead the people in the prayer. When the Prophet finished the prayer, he turned towards the people and said, "O people! When something happens to you during the prayer, you start clapping. Really clapping is (permissible) for women only. If something happens to one of you in his prayer, he should say: 'Subhan Allah', (Glorified be Allah), for whoever hears him (saying so) will direct his attention towards him. O Abu Bakr! What prevented you from leading the people in the prayer when I beckoned to you (to continue)?" Abu Bakr replied, "It did not befit the son of Abu Quhafa to lead the prayer in front of the Prophet.

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Volume 3, Book 49, Number 856:

Narrated Anas:

It was said to the Prophet "Would that you see Abdullah bin Ubai." So, the Prophet went to him, riding a donkey, and the Muslims accompanied him, walking on salty barren land. When the Prophet reached 'Abdullah bin Ubai, the latter said, "Keep away from me! By Allah, the bad smell of your donkey has harmed me." On that an Ansari man said (to 'Abdullah), "By Allah! The smell of the donkey of Allah's Apostle is better than your smell." On that a man from 'Abdullah's tribe got angry for 'Abdullah's sake, and the two men abused each other which caused the friends of the two men to get angry, and the two groups started fighting with sticks, shoes and hands. We were informed that the following Divine Verse was revealed (in this concern):-- "And if two groups of Believers fall to fighting then, make peace between them." (49.9)

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Volume 3, Book 49, Number 857:

Narrated Um Kulthum bint Uqba:

That she heard Allah's Apostle saying, "He who makes peace between the people by inventing good information or saying good things, is not a liar."

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Volume 3, Book 49, Number 858:

Narrated Sahl bin Sad:

Once the people of Quba fought with each other till they threw stones on each other. When Allah's Apostle was informed about it, he said, "Let us go to bring about a reconciliation between them."

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Volume 3, Book 49, Number 859:

Narrated Aisha:

The following Verse: If a woman fears cruelty or desertion on her husband's part (i.e. the husband notices something unpleasant about his wife, such as old age or the like, and wants to divorce her, but she asks him to keep her and provide for her as he wishes). (4.128) "There is no blame on them if they reconcile on such basis."

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Volume 3, Book 49, Number 860:

Narrated Abu Huraira and Zaid bin Khalid Al-Juhani:

A bedouin came and said, "O Allah's Apostle! Judge between us according to Allah's Laws." His opponent got up and said, "He is right. Judge between us according to Allah's Laws." The bedouin said, "My son was a laborer working for this man, and he committed illegal sexual intercourse with his wife. The people told me that my son should be stoned to death; so, in lieu of that, I paid a ransom of one hundred sheep and a slave girl to save my son. Then I asked the learned scholars who said, "Your son has to be lashed one-hundred lashes and has to be exiled for one year." The Prophet said, "No doubt I will judge between you according to Allah's Laws. The slave-girl and the sheep are to go back to you, and your son will get a hundred lashes and one year exile." He then addressed somebody, "O Unais! go to the wife of this (man) and stone her to death" So, Unais went and stoned her to death.

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Volume 3, Book 49, Number 861:

Narrated Aisha:

Allah's Apostle said, "If somebody innovates something which is not in harmony with the principles of our religion, that thing is rejected."

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Volume 3, Book 49, Number 862:

Narrated Al-Bara bin 'Azib:

When Allah's Apostle concluded a peace treaty with the people of Hudaibiya, Ali bin Abu Talib wrote the document and he mentioned in it, "Muhammad, Allah's Apostle ." The pagans said, "Don't write: 'Muhammad, Allah's Apostle', for if you were an apostle we would not fight with you." Allah's Apostle asked Ali to rub it out, but Ali said, "I will not be the person to rub it out." Allah's Apostle rubbed it out and made peace with them on the condition that the Prophet and his companions would enter Mecca and stay there for three days, and that they would enter with their weapons in cases.

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Volume 3, Book 49, Number 863:

Narrated Al-Bara:

When the Prophet intended to perform 'Umra in the month of Dhul-Qada, the people of Mecca did not let him enter Mecca till he settled the matter with them by promising to stay in it for three days only. When the document of treaty was written, the following was mentioned: 'These are the terms on which Muhammad, Allah's Apostle agreed (to make peace).' They said, "We will not agree to this, for if we believed that you are Allah's Apostle we would not prevent you, but you are Muhammad bin 'Abdullah." The Prophet said, "I am Allah's Apostle and also Muhammad bin 'Abdullah." Then he said to 'Ali, "Rub off (the words) 'Allah's Apostle' ", but 'Ali said, "No, by Allah, I will never rub off your name." So, Allah's Apostle took the document and wrote, 'This is what Muhammad bin 'Abdullah has agreed upon: No arms will be brought into Mecca except in their cases, and nobody from the people of Mecca will be allowed to go with him (i.e. the Prophet ) even if he wished to follow him and he (the Prophet ) will not prevent any of his companions from staying in Mecca if the latter wants to stay.' When the Prophet entered Mecca and the time limit passed, the Meccans went to 'Ali and said, "Tell your Friend (i.e. the Prophet ) to go out, as the period (agreed to) has passed." So, the Prophet went out of Mecca. The daughter of Hamza ran after them (i.e. the Prophet and his companions), calling, "O Uncle! O Uncle!" 'Ali received her and led her by the hand and said to Fatima, "Take your uncle's daughter." Zaid and Ja'far quarrel ed about her. 'Ali said, "I have more right to her as she is my uncle's daughter." Ja'far said, "She is my uncle's daughter, and her aunt is my wife." Zaid said, "She is my brother's daughter." The Prophet judged that she should be given to her aunt, and said that the aunt was like the mother. He then said to 'All, "You are from me and I am from you", and said to Ja'far, "You resemble me both in character and appearance", and said to Zaid, "You are our brother (in faith) and our freed slave."

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Volume 3, Book 49, Number 864:

Narrated Ibn 'Umar:

Allah's Apostle set out for the 'Umra but the pagans of Quraish prevented him from reaching the Ka'ba. So, he slaughtered his sacrifice and got his head shaved at Al-Hudaibiya, and agreed with them that he would perform 'Umra the following year and would not carry weapons except swords and would not stay in Mecca except for the period they al lowed. So, the Prophet performed the 'Umra in the following year and entered Mecca according to the treaty, and when he stayed for three days, the pagans ordered him to depart, and he departed.

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Volume 3, Book 49, Number 865:

Narrated Sahl bin Abu Hathma:

Abdullah bin Sahl and Muhaiyisa bin Mas'ud bin Zaid went to Khaibar when it had a peace treaty (with the Muslims).

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Volume 3, Book 49, Number 866:

Narrated Anas:

Ar-Rabi, the daughter of An-Nadr broke the tooth of a girl, and the relatives of Ar-Rabi' requested the girl's relatives to accept the Irsh (compensation for wounds etc.) and forgive (the offender), but they refused. So, they went to the Prophet who ordered them to bring about retaliation. Anas bin An-Nadr asked, "O Allah"; Apostle! Will the tooth of Ar-Rabi' be broken? No, by Him Who has sent you with the Truth, her tooth will not be broken." The Prophet said, "O Anas! Allah"; law ordains retaliation." Later the relatives of the girl agreed and forgave her. The Prophet said, "There are some of Allah's slaves who, if they take an oath by Allah, are responded to by Allah i.e. their oath is fulfilled). Anas added, "The people agreed and accepted the Irsh."

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Volume 3, Book 49, Number 867:

Narrated Al-Hasan Al-Basri:

By Allah, Al-Hasan bin Ali led large battalions like mountains against Muawiya. Amr bin Al-As said (to Muawiya), "I surely see battalions which will not turn back before killing their opponents." Muawiya who was really the best of the two men said to him, "O 'Amr! If these killed those and those killed these, who would be left with me for the jobs of the public, who would be left with me for their women, who would be left with me for their children?" Then Muawiya sent two Quraishi men from the tribe of 'Abd-i-Shams called 'Abdur Rahman bin Sumura and Abdullah bin 'Amir bin Kuraiz to Al-Hasan saying to them, "Go to this man (i.e. Al-Hasan) and negotiate peace with him and talk and appeal to him." So, they went to Al-Hasan and talked and appealed to him to accept peace. Al-Hasan said, "We, the offspring of 'Abdul Muttalib, have got wealth and people have indulged in killing and corruption (and money only will appease them)." They said to Al-Hasan, "Muawiya offers you so and so, and appeals to you and entreats you to accept peace." Al-Hasan said to them, "But who will be responsible for what you have said?" They said, "We will be responsible for it." So, what-ever Al-Hasan asked they said, "We will be responsible for it for you." So, Al-Hasan concluded a peace treaty with Muawiya. Al-Hasan (Al-Basri) said: I heard Abu Bakr saying, "I saw Allah's Apostle on the pulpit and Al-Hasan bin 'Ali was by his side. The Prophet was looking once at the people and once at Al-Hasan bin 'Ali saying, 'This son of mine is a Saiyid (i.e. a noble) and may Allah make peace between two big groups of Muslims through him."

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Volume 3, Book 49, Number 868:

Narrated Aisha:

Once Allah's Apostle heard the loud voices of some opponents quarreling at the door. One of them was appealing to the other to deduct his debt and asking him to be lenient but the other was saying, "By Allah I will not do so." Allah's Apostle went out to them and said, "Who is the one who was swearing by Allah that he would not do a favor?" That man said, "I am that person, O Allah's Apostle! I will give my opponent whatever he wishes."

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Volume 3, Book 49, Number 869:

Narrated Abdullah bin Kab bin Malik from Kab bin Malik:

Abdullah bin Abu Hadrad Al-Aslami owed Kab bin Malik some money. One day the latter met the former and demanded his right, and their voices grew very loud. The Prophet passed by them and said, "O Ka'b," beckoning with his hand as if intending to say, "Deduct half the debts." So, Kab took half what the other owed him and remitted the other half.

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Volume 3, Book 49, Number 870:

Narrated Abu Huraira:

Allah's Apostle said, "There is a Sadaqa to be given for every joint of the human body; and for every day on which the sun rises there is a reward of a Sadaqa (i.e. charitable gift) for the one who establishes justice among people."

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Volume 3, Book 49, Number 871:

Narrated Urwa bin Az-Zubair:

Az-Zubair told me that he quarrelled with an Ansari man who had participated in (the battle of) Badr in front of Allah's Apostle about a water stream which both of them used for irrigation. Allah's Apostle said to Az-Zubair, "O Zubair! Irrigate (your garden) first, and then let the water flow to your neighbor." The Ansari became angry and said, "O Allah's Apostle! Is it because he is your cousin?" On that the complexion of Allah's Apostle changed (because of anger) and said (to Az-Zubair), "I irrigate (your garden) and then with-hold the water till it reaches the walls (surrounding the palms)." So, Allah's Apostle gave Az-Zubair his full right. Before that Allah's Apostle had given a generous judgment beneficial for Az-Zubair and the Ansari, but when the Ansan irritated Allah's Apostle he gave Az-Zubair his full right according to the evident law. Az-Zubair said, "By Allah ! I think the following Verse was revealed concerning that case: "But no by your Lord They can have No faith Until they make you judge In all disputes between them." (4.65)

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Volume 3, Book 49, Number 872:

Narrated Jabir bin Abdullah:

My father died and was in debt. I suggested that his creditors take the fruits (i.e. dates) of my garden in lieu of the debt of my father, but they refused the offer, as they thought that it would not cover the full debt. So, I went to the Prophet and told him about it. He said (to me), "When you pluck the dates and collect them in the Mirbad (i.e. a place where dates are dried), call me (Allah's Apostle)." Finally he came accompanied by Abu Bakr and 'Umar and sat on the dates and invoked Allah to bless them. Then he said, "Call your creditors and give them their full rights." So, I paid all my father's creditors in full and yet thirteen extra Wasqs of dates remained, seven of which were 'Ajwa and six were Laun or six of which were Ajwa and seven were Laun. I met Allah's Apostle at sunset and informed him about it. On that he smiled and said, "Go to Abu Bakr and 'Umar and tell them about it." They said, "We perceived that was going to happen, as Allah's Apostle did what he did."

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Volume 3, Book 49, Number 873:

Narrated Abdullah bin Kab:

That Ka'b bin Malik told him that in the lifetime of Allah's Apostle he demanded his debt from Ibn Abu Hadrad in the Mosque. Their voices grew louder till Allah's Apostle heard them while he was in his house. So he lifted the curtain of his room and called Ka'b bin Malik saying, "O Ka'b!" He replied, "Labbaik! O Allah's Apostle!" He beckoned to him with his hand suggesting that he deduct half the debt. Ka'b said, "I agree, O Allah's Apostle!" Allah's Apostle then said (to Ibn Abu Hadrad), "Get up and pay him the rest."

Witnesses

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Volume 3, Book 48, Number 828:

Narrated 'Uqba bin Al-Harith:

I married a woman and later on a woman came and said, "I suckled you both." So, I went to the Prophet (to ask him about it). He said, "How can you (keep her as a wife) when it has been said (that you were foster brother and sister)? Leave (divorce) her.

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Volume 3, Book 48, Number 829:

Narrated Aisha:

(the wife of the Prophet) "Whenever Allah's Apostle intended to go on a journey, he would draw lots amongst his wives and would take with him the one upon whom the lot fell. During a Ghazwa of his, he drew lots amongst us and the lot fell upon me, and I proceeded with him after Allah had decreed the use of the veil by women. I was carried in a Howdah (on the camel) and dismounted while still in it. When Allah's Apostle was through with his Ghazwa and returned home, and we approached the city of Medina, Allah's Apostle ordered us to proceed at night. When the order of setting off was given, I walked till I was past the army to answer the call of nature. After finishing I returned (to the camp) to depart (with the others) and suddenly realized that my necklace over my chest was missing. So, I returned to look for it and was delayed because of that. The people who used to carry me on the camel, came to my Howdah and put it on the back of the camel, thinking that I was in it, as, at that time, women were light in weight, and thin and lean, and did not use to eat much. So, those people did not feel the difference in the heaviness of the Howdah while lifting it, and they put it over the camel. At that time I was a young lady. They set the camel moving and proceeded on. I found my necklace after the army had gone, and came to their camp to find nobody. So, I went to the place where I used to stay, thinking that they would discover my absence and come back in my search. While in that state, I felt sleepy and slept.

Safwan bin Mu'attal As-Sulami Adh-Dhakwani was behind the army and reached my abode in the morning. When he saw a sleeping person, he came to me, and he used to see me before veiling. So, I got up when I heard him saying, "Inna lil-lah-wa inn a ilaihi rajiun (We are for Allah, and we will return to Him)." He made his camel knell down. He got down from his camel, and put his leg on the front legs of the camel and then I rode and sat over it. Safwan set out walking, leading the camel by the rope till we reached the army who had halted to take rest at midday. Then whoever was meant for destruction, fell into destruction, (some people accused me falsely) and the leader of the false accusers was 'Abdullah bin Ubai bin Salul. After that we returned to Medina, and I became ill for one month while the people were spreading the forged statements of the false accusers. I was feeling during my ailment as if I were not receiving the usual kindness from the Prophet which I used to receive from him when I got sick. But he would come, greet and say, 'How is that (girl)?' I did not know anything of what was going on till I recovered from my ailment and went out with Um Mistah to the Manasi where we used to answer the call of nature, and we used not to go to answer the call of nature except from night to night and that was before we had lavatories near to our houses. And this habit of ours was similar to the habit of the old 'Arabs in the open country (or away from houses). So. I and Um Mistah bint Ruhm went out walking. Um Mistah stumbled because of her long dress and on that she said, 'Let Mistah be ruined.' I said, 'You are saying a bad word. Why are you abusing a man who took part in (the battle of) Badr?' She said, 'O Hanata (you there) didn't you hear what they said?' Then she told me the rumors of the false accusers.

My sickness was aggravated, and when I returned home, Allah's Apostle came to me, and after greeting he said, 'How is that (girl)?' I requested him to allow me to go to my parents. I wanted then to be sure of the news through them I Allah's Apostle allowed me, and I went to my parents and asked my mother, 'What are the people talking about?' She said, 'O my daughter! Don't worry much about this matter. By Allah, never is there a charming woman loved by her husband who has other wives, but the women would forge false news about her.' I said, 'Glorified be Allah! Are the people really taking of this matter?' That night I kept on weeping and could not sleep till morning. In the morning Allah's Apostle called Ali bin Abu Talib and Usama bin Zaid when he saw the Divine Inspiration delayed, to consul them about divorcing his wife (i.e. 'Aisha). Usama bin Zaid said what he knew of the good reputation of his wives and added, 'O Allah's Apostle! Keep you wife, for, by Allah, we know nothing about her but good.' 'Ali bin Abu Talib said, 'O Allah's Apostle! Allah has no imposed restrictions on you, and there are many women other than she, yet you may ask the woman-servant who will tell you the truth.' On that Allah's Apostle called Buraira and said, 'O Burair. Did you ever see anything which roused your suspicions about her?' Buraira said, 'No, by Allah Who has sent you with the Truth, I have never seen in her anything faulty except that she is a girl of immature age, who sometimes sleeps and leaves the dough for the goats to eat.' On that day Allah's Apostle ascended the pulpit and requested that somebody support him in punishing 'Abdullah bin Ubai bin Salul. Allah's Apostle said, 'Who will support me to punish that person ('Abdullah bin Ubai bin Salul) who has hurt me by slandering the reputation of my family? By Allah, I know nothing about my family but good, and they have accused a person about whom I know nothing except good, and he never entered my house except in my company.'

Sad bin Mu'adh got up and said, 'O Allah's Apostle! by Allah, I will relieve you from him. If that man is from the tribe of the Aus, then we will chop his head off, and if he is from our brothers, the Khazraj, then order us, and we will fulfill your order.' On that Sad bin 'Ubada, the chief of the Khazraj and before this incident, he had been a pious man, got up, motivated by his zeal for his tribe and said, 'By Allah, you have told a lie; you cannot kill him, and you will never be able to kill him.' On that Usaid bin Al-Hadir got up and said (to Sad bin 'Ubada), 'By Allah! you are a liar. By Allah, we will kill him; and you are a hypocrite, defending the hypocrites.' On this the two tribes of Aus and Khazraj got excited and were about to fight each other, while Allah's Apostle was standing on the pulpit. He got down and quietened them till they became silent and he kept quiet. On that day I kept on weeping so much so that neither did my tears stop, nor could I sleep.

In the morning my parents were with me and I had wept for two nights and a day, till I thought my liver would burst from weeping. While they were sitting with me and I was weeping, an Ansari woman asked my permission to enter, and I allowed her to come in. She sat down and started weeping with me. While we were in this state, Allah's Apostle came and sat down and he had never sat with me since the day they forged the accusation. No revelation regarding my case came to him for a month. He recited Tashah-hud (i.e. None has the right to be worshipped but Allah and Muhammad is His Apostle) and then said, 'O 'Aisha! I have been informed such-and-such about you; if you are innocent, then Allah will soon reveal your innocence, and if you have committed a sin, then repent to Allah and ask Him to forgive you, for when a person confesses his sin and asks Allah for forgiveness, Allah accepts his repentance.' When Allah's Apostle finished his speech my tears ceased completely and there remained not even a single drop of it. I requested my father to reply to Allah's Apostle on my behalf. My father said, By Allah, I do not know what to say to Allah's Apostle.' I said to my mother, 'Talk to Allah's Apostle on my behalf.' She said, 'By Allah, I do not know what to say to Allah's Apostle.

I was a young girl and did not have much knowledge of the Quran. I said. 'I know, by Allah, that you have listened to what people are saying and that has been planted in your minds and you have taken it as a truth. Now, if I told you that I am innocent and Allah knows that I am innocent, you would not believe me and if I confessed to you falsely that I am guilty, and Allah knows that I am innocent you would believe me. By Allah, I don't compare my situation with you except to the situation of Joseph's father (i.e. Jacob) who said, 'So (for me) patience is most fitting against that which you assert and it is Allah (Alone) whose help can be sought.' Then I turned to the other side of my bed hoping that Allah would prove my innocence. By Allah I never thought that Allah would reveal Divine Inspiration in my case, as I considered myself too inferior to be talked of in the Holy Qur'an. I had hoped that Allah's Apostle might have a dream in which Allah would prove my innocence. By Allah, Allah's Apostle had not got up and nobody had left the house before the Divine Inspiration came to Allah's Apostle. So, there overtook him the same state which used to overtake him, (when he used to have, on being inspired divinely). He was sweating so much so that the drops of the sweat were dropping like pearls though it was a (cold) wintry day. When that state of Allah's Apostle was over, he was smiling and the first word he said, 'Aisha! Thank Allah, for Allah has declared your innocence.' My mother told me to go to Allah's Apostle . I replied, 'By Allah I will not go to him and will not thank but Allah.' So Allah revealed: "Verily! They who spread the slander are a gang among you . . ." (24.11)

When Allah gave the declaration of my Innocence, Abu Bakr, who used to provide for Mistah bin Uthatha for he was his relative, said, 'By Allah, I will never provide Mistah with anything because of what he said about Aisha.' But Allah later revealed: --

"And let not those who are good and wealthy among you swear not to help their kinsmen, those in need and those who left their homes in Allah's Cause. Let them forgive and overlook. Do you not wish that Allah should forgive you? Verily! Allah is Oft-forgiving, Most Merciful." (24.22) After that Abu Bakr said, 'Yes ! By Allah! I like that Allah should forgive me,' and resumed helping Mistah whom he used to help before.

Allah's Apostle also asked Zainab bint Jahsh (i.e. the Prophet's wife about me saying, 'What do you know and what did you see?' She replied, 'O Allah's Apostle! I refrain to claim hearing or seeing what I have not heard or seen. By Allah, I know nothing except goodness about Aisha." Aisha further added "Zainab was competing with me (in her beauty and the Prophet's love), yet Allah protected her (from being malicious), for she had piety."

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Volume 3, Book 48, Number 830:

Narrated Abu Bakra:

A man praised another man in front of the Prophet . The Prophet said to him, "Woe to you, you have cut off your companion's neck, you have cut off your companion's neck," repeating it several times and then added, "Whoever amongst you has to praise his brother should say, 'I think that he is so and so, and Allah knows exactly the truth, and I do not confirm anybody's good conduct before Allah, but I think him so and so,' if he really knows what he says about him."

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Volume 3, Book 48, Number 831:

Narrated Abu Musa Al-Ashari:

The Prophet heard someone praising another and exaggerating in his praise. The Prophet said, "You have ruined or cut the man's back (by praising him so much).

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Volume 3, Book 48, Number 832:

Narrated Ibn 'Umar:

Allah's Apostle called me to present myself in front of him or the eve of the battle of Uhud, while I was fourteen years of age at that time, and he did not allow me to take part in that battle, but he called me in front of him on the eve of the battle of the Trench when I was fifteen years old, and he allowed me (to join the battle)." Nafi' said, "I went to 'Umar bin 'Abdul Aziz who was Caliph at that time and related the above narration to him, He said, "This age (fifteen) is the limit between childhood and manhood," and wrote to his governors to give salaries to those who reached the age of fifteen.

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Volume 3, Book 48, Number 833:

Narrated Abu Said Al-Khudri:

The Prophet said, "Bath on Friday is compulsory for those who have attained the age of puberty."

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Volume 3, Book 48, Number 834:

Narrated Abdullah:

Allah's Apostle said, "If somebody takes a false oath in order to get the property of a Muslim (unjustly) by that oath, then Allah will be angry with him when he will meet Him." Al-Ash'ath informed me, "By Allah! This was said regarding me. There was a dispute about a piece of land between me and a man from the Jews who denied my right. I took him to the Prophet. Allah's Apostle asked me, 'Do you have an evidence?' I replied in the negative. He said to the Jew, 'Take an oath.' I said, 'O Allah's Apostle! He will surely take an oath and take my property unjustly." So, Allah revealed: "Verily! Those who purchase a little gain at the cost of Allah's covenant and their oaths . . . " (3.77)

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Volume

Gifts

Volume 3, Book 47, Number 740:

Narrated Abu Huraira:

The Prophet said, "O Muslim women! None of you should look down upon the gift sent by her she-neighbour even if it were the trotters of the sheep (fleshless part of legs)."

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Volume 3, Book 47, Number 741:

Narrated Urwa:

Aisha said to me, "O my nephew! We used to see the crescent, and then the crescent and then the crescent in this way we saw three crescents in two months and no fire (for cooking) used to be made in the houses of Allah's Apostle. I said, "O my aunt! Then what use to sustain you?" 'Aisha said, "The two black things: dates and water, our neighbors from Ansar had some Manarh and they used to present Allah's Apostle some of their milk and he used to make us drink."

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Volume 3, Book 47, Number 742:

Narrated Abu Huraira:

The Prophet said, "I shall accept the invitation even if I were invited to a meal of a sheep's trotter, and I shall accept the gift even if it were an arm or a trotter of a sheep."

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Volume 3, Book 47, Number 743:

Narrated Sahl:

The Prophet sent for a woman from the emigrants and she had a slave who was a carpenter. The Prophet said to her "Order your slave to prepare the wood (pieces) for the pulpit." So, she ordered her slave who went and cut the wood from the tamarisk and prepared the pulpit, for the Prophet. When he finished the pulpit, the woman informed the Prophet that it had been finished. The Prophet asked her to send that pulpit to him, so they brought it. The Prophet lifted it and placed it at the place in which you see now."

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Volume 3, Book 47, Number 744:

Narrated 'Abdullah bin Abu Qatada Al-Aslami:

That his father said, "One day I was sitting with some of the Prophet's companions on the way to Mecca. Allah's Apostle was ahead of us. All of my companions were in the state of Ihram while I was a non-Muhrim. They saw an onager while I was busy repairing my shoes, so they did not tell me about it but they wished I had seen it. By chance I looked up and saw it. So, I turned to the horse, saddled it and rode on it, forgetting to take the spear and the whip. I asked them if they could hand over to me the whip and the spear but they said, 'No, by Allah, we shall not help you in that in any way.' I became angry and got down from the horse, picked up both the things and rode the horse again. I attacked the onager and slaughtered it, and brought it (after it had been dead). They took it (cooked some of it) and started eating it, but they doubted whether it was allowed for them to eat it or not, as they were in the state of Ihram. So, we proceeded and I hid with me one of its fore-legs. When we met Allah's Apostle and asked him about the case, he asked, 'Do you have a portion of it with you?' I replied in the affirmative and gave him that fleshy fore-leg which he ate completely while he was in the state of Ihram .

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Volume 3, Book 47, Number 745:

Narrated Anas:

Once Allah's Apostle visited us in this house of ours and asked for something to drink. We milked one of our sheep and mixed it with water from this well of ours and gave it to him. Abu Bakr was sitting on his left side and 'Umar in front of him and a bedouin on his right side. When Allah's Apostle finished, 'Umar said to Allah's Apostle "Here is Abu Bakr." But Allah's Apostle gave the remaining milk to the bedouin and said twice, "The (persons on the) right side! So, start from the right side." Anas added, "It is a Sunna (the Prophet's traditions)" and repeated it thrice.

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Volume 3, Book 47, Number 746:

Narrated Anas:

We chased a rabbit at Mar-al-Zahran and the people ran after it but were exhausted. I overpowered and caught it, and gave it to Abu Talha who slaughtered it and sent its hip or two thighs to Allah's Apostle. (The narrator confirms that he sent two thighs). The Prophet accepted that. (The sub-narrator asked Anas, "Did the Prophet; eat from it?" Anas replied, "He ate from it.")

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Volume 3, Book 47, Number 747:

Narrated As-Sa'b bin Jaththama:

An onager was presented to Allah's Apostle at the place called Al-Abwa' or Waddan, but Allah's Apostle rejected it. When the Prophet noticed the signs of sorrow on the giver's face he said, "We have not rejected your gift, but we are in the state of Ihram." (i.e. if we were not in a state of Ihram we would have accepted your gift, Fateh-al-Bari page 130, Vol. 6)

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Volume 3, Book 47, Number 748:

Narrated Aisha:

The people used to look forward for the days of my ('Aisha's) turn to send gifts to Allah's Apostle in order to please him.

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Volume 3, Book 47, Number 749:

Narrated Said bin Jubair:

Ibn Abbas said: Um Hufaid, Ibn 'Abbas's aunt sent some dried yogurt (butter free), ghee (butter) and a mastigar to the Prophet as a gift. The Prophet ate the dried yogurt and butter but left the mastigar because he disliked it. Ibn 'Abbas said, "The mastigar was eaten at the table of Allah's Apostle and if it had been illegal to eat, it could not have been eaten at the table of Allah's Apostle."

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Volume 3, Book 47, Number 750:

Narrated Abu Huraira:

Whenever a meal was brought to Allah's Apostle, he would ask whether it was a gift or Sadaqa (something given in charity). If he was told that it was Sadaqa, he would tell his companions to eat it, but if it was a gift, he would hurry to share it with them.

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Volume 3, Book 47, Number 751:

Narrated Anas bin Malik:

Some meat was brought to the Prophet and it was said that the meat had been given in charity to Buraira. He said, "It was Sadaqa for Buraira but a gift for us."

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Volume 3, Book 47, Number 752:

Narrated 'Aisha:

I intended to buy Buraira but her masters stipulated that her Wala should be for them. When the Prophet was told about it, he said to me, "Buy and manumit her, as the Wala' is for the liberator." Once Buraira was given some meat, and the Prophet asked, "What is this?" I said, "It has been given to Buraira in charity." He said, "It is sadaqa for her but a gift for us." Buraira was given the option (to stay with her husband or to part with him). AbdurRahman (a sub-narrator) wondered, "Was her husband a slave or a free man?" Shu'ba (another sub-narrator) said, "I asked 'Abdur-Rahman whether her husband was a slave or a free man. He replied that he did not know whether he was a slave or a free man."

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Volume 3, Book 47, Number 753:

Narrated Um 'Atiyya:

Once the Prophet went to 'Aisha and asked her whether she had something (to eat). She said that she had nothing except the mutton which Um 'Atiyya had sent to (Buraira) in charity. The Prophet said that it had reached its destination (i.e. it is no longer an object of charity.)

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Volume 3, Book 47, Number 754:

Narrated 'Aisha:

The people used to send gifts to the Prophet on the day of my turn. Um Salama said: "My companions (the wives of the Prophet Other than Aisha) gathered and they complained about it. So I informed the Prophet about it on their behalf, but he remained silent.

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Volume 3, Book 47, Number 755:

Narrated 'Urwa from 'Aisha:

The wives of Allah's Apostle were in two groups. One group consisted of 'Aisha, Hafsa, Safiyya and Sauda; and the other group consisted of Um Salama and the other wives of Allah's Apostle. The Muslims knew that Allah's Apostle loved 'Aisha, so if any of them had a gift and wished to give to Allah's Apostle, he would delay it, till Allah's Apostle had come to 'Aisha's home and then he would send his gift to Allah's Apostle in her home. The group of Um Salama discussed the matter together and decided that Um Salama should request Allah's Apostle to tell the people to send their gifts to him in whatever wife's house he was. Um Salama told Allah's Apostle of what they had said, but he did not reply. Then they (those wives) asked Um Salama about it. She said, "He did not say anything to me." They asked her to talk to him again. She talked to him again when she met him on her day, but he gave no reply. When they asked her, she replied that he had given no reply. They said to her, "Talk to him till he gives you a reply." When it was her turn, she talked to him again. He then said to her, "Do not hurt me regarding Aisha, as the Divine Inspirations do not come to me on any of the beds except that of Aisha." On that Um Salama said, "I repent to Allah for hurting you." Then the group of Um Salama called Fatima, the daughter of Allah's Apostle and sent her to Allah's Apostle to say to him, "Your wives request to treat them and the daughter of Abu Bakr on equal terms." Then Fatima conveyed the message to him. The Prophet said, "O my daughter! Don't you love whom I love?" She replied in the affirmative and returned and told them of the situation. They requested her to go to him again but she refused. They then sent Zainab bint Jahsh who went to him and used harsh words saying, "Your wives request you to treat them and the daughter of Ibn Abu Quhafa on equal terms." On that she raised her voice and abused 'Aisha to her face so much so that Allah's Apostle looked at 'Aisha to see whether she would retort. 'Aisha started replying to Zainab till she silenced her. The Prophet then looked at 'Aisha and said, "She is really the daughter of Abu Bakr."

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Volume 3, Book 47, Number 756:

Narrated 'Azra bin Thabit Al-Ansari:

When I went to Thumama bin 'Abdullah, he gave me some perfume and said that Anas would not reject the gifts of perfume. Anas said: The Prophet used not to reject the gifts of perfume.

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Volume 3, Book 47, Number 757:

Narrated Al-Miswar bin Makhrama and Marwan:

When the delegates of the tribe of Hawazin came to the Prophet he stood up amongst the people, Glorified and Praised Allah as He deserved, and said, "Then after: Your brethren have come to you with repentance and I see it logical to return to them their captives; so whoever amongst you likes to do that as a favor, then he can do it, and whoever of you like to stick to his share till we give him his right from the very first Fai (war booty) (1) which Allah will bestow on us, then (he can do so)." The people replied, "We do that (to return the captives) willingly as a favor for your sake."

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Volume 3, Book 47, Number 758:

Narrated 'Aisha:

Allah's Apostles used to accept gifts and used to give something in return.

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Volume 3, Book 47, Number 759:

Narrated An-Nu'man bin Bashir:

that his father took him to Allah's Apostle and said, "I have given this son of mine a slave." The Prophet asked, "Have you given all your sons the like?" He replied in the negative. The Prophet said, "Take back your gift then."

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Volume 3, Book 47, Number 760:

Narrated 'Amir:

I heard An-Nu'man bin Bashir on the pulpit saying, "My father gave me a gift but 'Amra bint Rawaha (my mother) said that she would not agree to it unless he made Allah's Apostle as a witness to it. So, my father went to Allah's Apostle and said, 'I have given a gift to my son from 'Amra bint Rawaha, but she ordered me to make you as a witness to it, O Allah's Apostle!' Allah's Apostle asked, 'Have you given (the like of it) to everyone of your sons?' He replied in the negative. Allah's Apostle said, 'Be afraid of Allah, and be just to your children.' My father then returned and took back his gift."

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Volume 3, Book 47, Number 761:

Narrated Az-Zuhari:

Ubaidullah bin 'Abdullah told me that 'Aisha had said, "When the Prophet became sick and his condition became serious, he requested his wives to allow him to be treated in my house, and they allowed him. He came out leaning on two men while his feet were dragging on the ground. He was walking between Al-'Abbas and another man." 'Ubaidullah said, "When I informed Ibn 'Abbas of what 'Aisha had said, he asked me whether I knew who was the second man whom 'Aisha had not named. I replied in the negative. He said, 'He was 'Ali bin Abi Talib."

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Volume 3, Book 47, Number 762:

Narrated Ibn 'Abbas: The Prophet said, "One who takes back his gift (which he has already given) is like a dog that swallows its vomit."

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Volume 3, Book 47, Number 763:

Narrated Asma:

Once I said, "O Allah's Apostle! I have no property except what has been given to me by Az-Zubair (i.e. her husband). May I give in charity?" The Prophet said, "Give in charity and do not withhold it; otherwise Allah will withhold it back from you . "

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Volume 3, Book 47, Number 764:

Narrated Asma:

Allah's Apostle said, "Give (in charity) and do not give reluctantly lest Allah should give you in a limited amount; and do not withhold your money lest Allah should withhold it from you."

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Volume 3, Book 47, Number 765:

Narrated Kurib:

the freed slave of Ibn 'Abbas, that Maimuna bint Al-Harith told him that she manumitted a slave-girl without taking the permission of the Prophet. On the day when it was her turn to be with the Prophet, she said, "Do you know, O Allah's Apostle, that I have manumitted my slave-girl?" He said, "Have you really?" She replied in the affirmative. He said, "You would have got more reward if you had given her (i.e. the slave-girl) to one of your maternal uncles."

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Volume 3, Book 47, Number 766:

Narrated Aisha:

Whenever Allah's Apostle wanted to go on a journey, he would draw lots as to which of his wives would accompany him. He would take her whose name came out. He used to fix for each of them a day and a night. But Sauda bint Zam'a gave up her (turn) day and night to 'Aisha, the wife of the Prophet in order to seek the pleasure of Allah's Apostle (by that action).

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Volume 3, Book 47, Number 767:

Narrated Aisha:

I said, "O Allah's Apostle! I have two neighbors; which of them should I give a gift to?" The Prophet said, "(Give) to the one whose door is nearer to you."

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Volume 3, Book 47, Number 768:

Narrated 'Abdullah bin 'Abbas:

That he heard As-Sa'b bin Jaththama Al-Laithi, who was one of the companions of the Prophet, saying that he gave the meat of an onager to Allah's Apostle while he was at a place called Al-Abwa' or Waddan, and was in a state of Ihram. The Prophet did not accept it. When the Prophet saw the signs of sorrow on As-Sa'b's face because of not accepting his present, he said (to him), "We are not returning your present, but we are in the state of Ihram." (See Hadith No. 747)