Man is created impatient

I take refuge with Allaah, the Exalted, from the accursed devil.

بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ

Bismillah-ir-Rahman-ir-Raheem: In the name of Allah, the Compassionate, the Merciful.

Welcome to my blog and praise the Magnificent Lord as you enter: Allahu Akbar: Allah is the Greatest .

May the Peace and Blessings of Allah Azza wa Jal, our Lord Glorified and Praised be He, be upon our beloved  Prophet, his Family, and Companions.

Man is created impatient.

إِنَّ الإِنسَـنَ خُلِقَ هَلُوعاً

(19. Verily, man was created very impatient;)

- إِذَا مَسَّهُ الشَّرُّ جَزُوعاً

 (20. Apprehensive when evil touches him;)

وَإِذَا مَسَّهُ الْخَيْرُ مَنُوعاً

 (21. And suppressive when good touches him.)

إِلاَّ الْمُصَلِّينَ

 (22. Except those who are devoted to Salah.)

الَّذِينَ هُمْ عَلَى صَلاَتِهِمْ دَآئِمُونَ

(23. Those who with their Salah are Da’imun;)

وَالَّذِينَ فِى أَمْوَلِهِمْ حَقٌّ مَّعْلُومٌ

(24. And those in whose wealth there is a recognized right.)

- لِّلسَّآئِلِ وَالْمَحْرُومِ

 (25. For the one who asks, and for the deprived.)

وَالَّذِينَ يُصَدِّقُونَ بِيَوْمِ الدِّينِ

 (26. And those who believe in the Day of Recompense.)

وَالَّذِينَ هُم مِّنْ عَذَابِ رَبِّهِم مُّشْفِقُونَ

 (27. And those who fear the torment of their Lord.)

إِنَّ عَذَابَ رَبِّهِمْ غَيْرُ مَأْمُونٍ

 (28. Verily, the torment of their Lord is that before which none can feel secure.)

وَالَّذِينَ هُمْ لِفُرُوجِهِمْ حَـفِظُونَ

(29. And those who guard their private part (chastity).)

 إِلاَّ عَلَى أَزْوَجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَـنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ

 (30. Except from their wives or their right hand possessions — for (then) they are not blameworthy.)

فَمَنِ ابْتَغَى وَرَآءَ ذلِكَ فَأُوْلَـئِكَ هُمُ الْعَادُونَ

(31. But whosoever seeks beyond that, then it is those who are trespassers.)

وَالَّذِينَ هُمْ لاًّمَـنَـتِهِمْ وَعَهْدِهِمْ رَعُونَ

(32. And those who keep their trusts and covenants.)

وَالَّذِينَ هُمْ بِشَهَـدَتِهِم قَائِمُونَ

 (33. And those who stand firm in their testimonies.)

وَالَّذِينَ هُمْ عَلَى صَلاَتِهِمْ يُحَافِظُونَ

 (34. And those who are with their Salah, Yuhafizun.)

 أُوْلَـئِكَ فِى جَنَّـتٍ مُّكْرَمُونَ

(35. Such shall dwell in the Gardens, honored)  

Surah 70 Al Maarij Verse 19-34

Tafsir ibn Kathir

Allah informs about man and his inclination to corrupt his behavior.

Allah says,

(Verily, man was created very impatient;) Then, Allah explains this statement by saying,

(Apprehensive when evil touches him;) meaning, whenever any harm touches him he is frightful, worried and completely taken back due to the severity of his terror and his despair that he will receive any good after it.

(And suppressive when good touches him.) meaning, if he attains any blessing from Allah, he is stingy with it, not sharing it with others. He will withhold the right of Allah with that blessing. Imam Ahmad said that Abu `Abdur-Rahman informed them that Musa bin `Ali bin Rabah told them that he heard his father narrating from `Abdul-`Aziz bin Marwan bin Al-Hakim that he heard Abu Hurayrah saying, “The Messenger of Allah said,

(The worst thing that can be in a man is greedy impatience and unrestrained cowardice.) Abu Dawud recorded this Hadith from `Abdullah bin Al-Jarrah on the authority of Abu `Abdur-Rahman Al-Muqri’, and this is the only Hadith through `Abdul-`Aziz with him.

 Then Allah says,

(Except those who are devoted to Salah.) meaning, man is described with blameworthy characteristics except for He whom Allah protects, helps and guides to good, making its means easy for him — and these are those people who perform Salah.

(Those who with their Salah are Da’imun;) It has been said that this means they guard its times and the elements obligatory in it. This has been said by Ibn Mas`ud, Masruq and Ibrahim An-Nakha`i. It has also been said that it means tranquility and humble concentration (in the prayer). This is similar to Allah’s statement,

(Successful indeed are the believers. Those who with their Salah are Khashi`un.) (23:1-2) This was said by `Uqbah bin `Amir. From its meanings is the same terminology used to describe standing (still) water (Al-Ma’ Ad-Da’im). This proves the obligation of having tranquility in the prayer. For verily, the one who does not have tranquility (stillness of posture) in his bowing and prostrating, then he is not being constant (Da’im) in his prayer. This is because he is not being still in it and he does not remain (in its positions), rather he pecks in it (quickly) like the pecking of the crow. Therefore, he is not successful in performing his prayer. It has also been said that the meaning here refers to those who perform a deed and are constant in its performance and consistent in it. This is like the Hadith that has been recorded in the Sahih on the authority of `A’ishah that the Messenger of Allah said,

(The most beloved deeds to Allah are those that are most consistent, even if they are few.) Then Allah says,

(And those in whose wealth there is a recognized right. For the one who asks, and for the deprived.) meaning, in their wealth is a determined portion for those who are in need. Concerning Allah’s statement,

(And those who believe in the Day of Recompense.) meaning, they are sure of the Final Return (to Allah), the Reckoning and the Recompense. Therefore, they perform the deeds of one who hopes for the reward and fears the punishment. For this reason Allah says,

(And those who fear the torment of their Lord. ) meaning, they are fearful and dreadful.

(Verily, the torment of their Lord is that before which none can feel secure.) meaning, no one is safe from it (Allah’s torment) of those who understand the command from Allah, except by the security of Allah Himself. Then Allah says,

(And those who guard their private part (chastity).) meaning, they keep their private parts away from that which is forbidden and they prevent their private parts from being put into other than what Allah has allowed them to be in. This is why Allah says,

(Except from their wives or their right hand possessions) meaning, from their female slaves.

(for (then) they are not blameworthy. But whosoever seeks beyond that, then it is those who are trespassers.) The explanation of this has already preceded at the beginning of Surat Al-Mu’minun, and therefore does not need to be repeated here. Allah said,

(And those who keep their trusts and covenants.) meaning, if they are given a trust they do not deceit and when they make a covenant they do not break it. These are the characteristics of the believers which are opposite of the characteristics of the hypocrites. This is like what is reported in the authentic Hadith,

(The signs of the hypocrites are three. When he speaks he lies, when he promises he breaks his promise, and when he is given a trust he behaves treacherously (with it).) In another narration it states,

(When he speaks he lies, when he makes a covenant he breaks it, and when he argues he is abusive.) Concerning Allah’s statement,

(And those who stand firm in their testimonies.) This means that they guard their testimonies. They do not add or decrease from what they testify to nor do they conceal their testimonies. Allah says in another Ayah,

(Who hides it, surely, his heart is sinful.) (2:283) Then Allah says,

(And those who are with their Salah, Yuhafizun.) meaning, they maintain its proper times, its pillars, its obligations and its recommended acts. So Allah begins this discussion (of the believers’ attributes) with prayer and He concludes it with prayer. This proves the importance of it and the praise of its noble status, just as what preceded at the beginning of Surat Al-Mu’minun. It is exactly the same discussion. This is why Allah says there (in Al-Mu’minun),

(These are indeed the inheritors. Who shall inherit the Firdaws (Paradise). They shall dwell therein forever.) (23:10-11) And He says here,

(Such shall dwell in the Gardens, honored.) meaning, they will be honored with various types of pleasures and delights.

Its the responsibility of every Moslem in learning quran and read tajweed and we also have to teach our kids Quran and not only the Quran teaching we should let then be aware of the basic of Islam and why it was reviled you bet it was vituperated and truth teaching of holy Quran and with tajweed quran we read Quran we can understand better all the replies that are asked if we study koran from a qualified Quran tutor he will let you know verity heart of Islam and why koran was reviled for it we should gain the ability of the Book with there translation and the context of when those verses were reviled and why and that is only potential when we keep on with not simply learning quran for beginners but gaining the information of Quran tafseer and one query that we all is necessary to ask our self that why we all are here in the world to do good acts or to do bad human action to promote correct or to promote incorrect and will we be answerable to any one after this life of not then the enquiry remains the exact same that the reasons why we are here in the world but if yes then whom we have to reply is there any Lord All these response exist when we go deep in to the Quran education do Quran reading and the so let us unite hands to full fill our responsibility. We all must do quran memorization and listen to quran online when ever we have time to stay in touch

Allah, the Exalted, rebukes the disbelievers

I take refuge with Allaah, the Exalted, from the accursed devil.

بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ

Bismillah-ir-Rahman-ir-Raheem: In the name of Allah, the Compassionate, the Merciful.

Welcome to my blog and praise the Magnificent Lord as you enter: Allahu Akbar: Allah is the Greatest .

May the Peace and Blessings of Allah Azza wa Jal, our Lord Glorified and Praised be He, be upon our beloved  Prophet, his Family, and Companions.

Allah, the Exalted, rebukes the disbelievers.

فَمَالِ الَّذِينَ كَفَرُواْ قِبَلَكَ مُهْطِعِينَ

(36. So, what is the matter with those disbelievers, before you Muhti`in)

عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ عِزِينَ

 (37. On the right and on the left, `Izin.)

أَيَطْمَعُ كُلُّ امْرِىءٍ مِّنْهُمْ أَن يُدْخَلَ جَنَّةَ نَعِيمٍ

 (38. Does every man of them hope to enter the Paradise of Delight)

كَلاَّ إِنَّا خَلَقْنَـهُم مِّمَّا يَعْلَمُونَ

(39. But no! Verily, We have created them out of that which they know!)

فَلاَ أُقْسِمُ بِرَبِّ الْمَشَـرِقِ وَالْمَغَـرِبِ إِنَّا لَقَـدِرُونَ

(40. But no! I swear by the Lord of the easts and the wests that surely We are Able)

 عَلَى أَن نُّبَدِّلَ خَيْراً مِّنْهُمْ وَمَا نَحْنُ بِمَسْبُوقِينَ

 (41. To replace them by (others) better than them; and We are not to be outrun.)

فَذَرْهُمْ يَخُوضُواْ وَيَلْعَبُواْ حَتَّى يُلَـقُواْ يَوْمَهُمُ الَّذِى يُوعَدُونَ

 (42. So, leave them to plunge in vain talk and play about, until they meet their Day which they are promised.)

يَوْمَ يَخْرُجُونَ مِنَ الاٌّجْدَاثِ سِرَاعاً كَأَنَّهُمْ إِلَى نُصُبٍ يُوفِضُونَ

 (43. The Day when they will come out of the graves quickly as racing to a Nusub,)

خَـشِعَةً أَبْصَـرُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ذَلِكَ الْيَوْمُ الَّذِى كَانُواْ يُوعَدُونَ

 (44. With their eyes lowered in fear and humility, ignominy covering them (all over)! That is the Day which they were promised!)

Surah 70 Al Maarij Verse 36-44

Tafsir Ibn Kathir

Allah rebukes the disbelievers who, in the time of the Prophet , saw him and the guidance Allah sent him with. They witnessed the magnificent miracles Allah aided him with. Then, after all of this they fled from him and separated themselves from him. They fled right and left, group by group and party by party. This is as Allah says,

(Then what is wrong with them that they run away from admonition As if they were (frightened) wild donkeys. Fleeing from a beast of prey.) (74:49-51) This is the example of disbeliever. And this Ayah is similar. As Allah says,

(So what is the matter with those disbelievers, before you Muhti`in) meaning, `what is wrong with these disbelievers who are with you, O Muhammad Why are they Muhti`in, meaning hastily running away from you’ This is as Al-Hasan Al-Basri said, “Muhti`in means departing.”

(On the right and on the left, `Izin.) The singular of `Izin is `Izah, which means separating. meaning in their separating and their differing. Al-`Awfi reported from Ibn `Abbas about the Ayah;

(So what is the matter with those disbelievers, before you Muhti`in.) “They are looking in your direction.” Then the Ayah;

(On the right and on the left, `Izin.) he (Ibn `Abbas) said, “Al-`Izin is a group among the people. On the right and on the left means they are turning away (right and left) from him (the Prophet ) and mocking him.” Jabir bin Samurah narrated that the Messenger of Allah came out to them while they were sitting in circles. So the Messenger of Allah said,

(Why do I see you all `Izin (in groups).) Ahmad, Muslim, Abu Dawud, An-Nasa’i and Ibn Jarir all recorded this Hadith. Then, concerning Allah’s statement,

(Does every man of them hope to enter the Paradise of Delight But no!) meaning, is this their wish, yet they flee from the Messenger in aversion to the truth Are they hoping that they will be admitted into the Gardens of Delight Nay, rather their abode is Hell. Then Allah affirms the occurrence of the Final Abode and the torment that will befall them that they are denying its existence and claiming it to be something farfetched. As a proof against them, Allah mentions the initiation of creation, and that repeating the process is something easier than performing it the first time. This is something that they themselves confess to. Allah says,

(Verily, We have created them out of that which they know!) meaning, from despised semen. This is as Allah says,

(Did We not create you from a despised water (semen)) (77:20) Allah also says,

(So let man see from what he is created! He is created from a water gushing forth. Proceeding from between the backbone and the ribs. Verily He is able to bring him back! The Day when all the secrets will be examined. Then he will have no power, nor any helper.) (86:5-10) Then Allah says,

(But no! I swear by the Lord of the easts and the wests) meaning, the One Who created the heavens and the earth and made the east and the west. He is the One Who subjected the stars causing them to appear in the eastern parts of the sky and vanish in the western parts of it. The point of this statement is that the matter is not as the disbelievers claim: that there is no final return, no reckoning, no resurrection and no gathering. Rather all of this will occur and come to pass. There is no way of avoiding it. This is the reason that Allah has stated a negation at the beginning of this oath. This shows that He is swearing by a denial of their claim. This is a refutation of their false claim of rejecting the Day of Judgement. They already witnessed the greatness of Allah’s power in what is more convincing than the Day of Judgement, that is the creation of the heavens and the earth, and the subjection of the creatures in them, the animals, the inanimate objects and the other types of creatures that exist. This is why Allah says,

(The creation of the heavens and the earth is indeed greater than the creation of mankind; yet, most of mankind know not.) (40:57) Allah also says,

(Do they not see that Allah, Who created the heavens and the earth, and was not wearied by their creation, is able to give life to the dead Yes, He surely is Able to do all things.) (46:33) Allah says in another Ayah,

(Is not He Who created the heavens and the earth, able to create the like of them Yes, indeed! He is the All-Knowing Supreme Creator. Verily, His command, when He intends a thing, is only that He says to it, “Be!”– and it is!) (36:81,82) So here He says,

(But no! I swear by the Lord of the easts and the wests that surely We are Able –to replace them by (others) better than them..) meaning, `on the Day of Judgement We will bring them back (to life) in bodies that are better than these bodies that they have now.’ For verily, Allah’s power is suitable (able) to do that.

(and We are not to be outrun.) meaning, `We are not unable.’ This is as Allah says,

(Does man think that We shall not assemble his bones Yes, We are able to put together in perfect order the tips of his fingers.) (75:3,4) Allah also says,

(We have decreed death to you all, and We are not outstripped. To transfigure you and create you in (forms) that you know not.) (56:60,61) Ibn Jarir preferred the meaning to be: `a nation who will obey Us and not disobey Us.’ He (Ibn Jarir) interpreted it in the same way as Allah’s statements,

(To replace them by (others) better than them..) and:

(And if you turn away, He will exchange you for some other people and they will not be like you.) (47:38) However, the first interpretation is more obvious since the other Ayat support that, and Allah the Most High knows best. Then Allah says,

(So leave them) meaning, `O Muhammad!’

(to plunge in vain talk and play about,) meaning, leave them in their denial, disbelief and obstinance.

(until they meet their Day which they are promised.) meaning, they are going to know the outcome of that and taste its evil consequences.

(The Day when they will come out of the graves quickly as racing to a Nusub.) meaning, they will stand up out of their graves when the Lord, Blessed be He the Most High, calls them to the place of the reckoning. They will rise up quickly as if they were rushing towards some monumental object. Ibn `Abbas, Mujahid and Ad-Dahhak, all said, “As if they were rushing towards a flag.” Abu `Aliyah and Yahya bin Abi Kathir both said, “As if they were rushing towards a goal.” The majority of reciters recited this word as “Nasb” (instead of Nusub) with a Fathah over the letter Nun and a Sukun over the letter Sad. This (Nasb) is a verbal noun meaning something that is erected. Al-Hasan Al-Basri recited it as “Nusub” with a Dammah over both the letter Nun and Sad. This (Nusub) means an idol. With this recitation the Ayah means, as if their rushing to this place was like when they used to hurry in the worldly life to the idol when they saw it. They would rush hurriedly to see who would be the first of them to touch it. This has been reported from Mujahid, Yahya bin Abi Kathir, Muslim Al-Batin, Qatadah, Ad-Dahhak, Ar-Rabi` bin Anas, Abu Salih, `Asim bin Bahdalah, Ibn Zayd and others. Concerning Allah’s statement,

(With their eyes lowered in fear) meaning humbled.

(covering them with humility.) meaning, in return for how they behaved arrogantly in the worldly life by refusing to be obedient (to Allah).

(That is the Day which they were promised!) This is the end of the Tafsir of Surah Sa’ala Sa’il. And all praise and thanks are due to Allah.

Every soul has a protector over it

I take refuge with Allaah, the Exalted, from the accursed devil.

بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ

Bismillah-ir-Rahman-ir-Raheem: In the name of Allah, the Compassionate, the Merciful.

Welcome to my blog and praise the Magnificent Lord as you enter: Allahu Akbar: Allah is the Greatest .

May the Peace and Blessings of Allah Azza wa Jal, our Lord Glorified and Praised be He, be upon our beloved  Prophet, his Family, and Companions.

Every soul has a protector over it.

وَالسَّمَآء وَالطَّارِقِ

(1. By the heaven, and At-Tariq;)

وَمَآ أَدْرَاكَ مَا الطَّارِقُ

 (2. And what will make you to know what At-Tariq is)

النَّجْمُ الثَّاقِبُ

 (3. The star, Ath-Thaqib.)

- إِن كُلُّ نَفْسٍ لَّمَّا عَلَيْهَا حَافِظٌ

(4. There is no human being but has a protector over him.)

فَلْيَنظُرِ الإِنسَـنُ مِمَّ خُلِقَ

 (5. So, let man see from what he is created!)

خُلِقَ مِن مَّآء دَافِقٍ

(6. He is created from a water gushing forth,)

يَخْرُجُ مِن بَيْنِ الصُّلْبِ وَالتَّرَآئِبِ

 (7. Proceeding from between the backbone and the ribs.)

- إِنَّهُ عَلَى رَجْعِهِ لَقَادِرٌ

 (8. Verily, He is Able to bring him back!)

يَوْمَ تُبْلَى السَّرَآئِرُ

 (9. The Day when all the secrets will be examined.)

فَمَا لَهُ مِن قُوَّةٍ وَلاَ نَاصِرٍ

(10. Then he will have no power, nor any helper.)

Surah 86 Al Tariq Verse 1-10

Tafsir Ibn Kathir

Allah swears by the heaven and what He has placed in it of radiant stars. Thus, He says,

(By the heaven, and At-Tariq;) Then He says,

(And what will make you to know what At-Tariq is) Then He explains it by His saying,

(The star of Ath-Thaqib.) Qatadah and others have said, “The star has been named Tariq because it is only seen at night and it is hidden during the day.” His view is supported by what has been mentioned in the authentic Hadith that prohibits a man to come to his family Taruq. This means that he comes to them unexpectedly at nighttime. Concerning Allah’s statement,

(Ath-Thaqib.) Ibn `Abbas said, “The illuminating.” `Ikrimah said, “It is illuminating and it burns the Shaytan” Then Allah says,

(There is no human being but has a protector over him.) meaning, every soul has a guardian over it from Allah that protects it from the calamities. This is as Allah says,

(For Him, there are angels in succession, before and behind him. They guard him by the command of Allah.) (13:11)

Allah says,

(So, let man see from what he is created!) This is alerting man to the weakness of his origin from which he was created. The intent of it is to guide man to accept (the reality of) the Hereafter, because whoever is able to begin the creation then he is also able to repeat it in the same way. This is as Allah says,

(And He it is Who originates the creation, then He will repeat it; and this is easier for Him.) (30:27) Then Allah says,

(He is created from a water gushing forth.) meaning, the sexual fluid that comes out bursting forth from the man and the woman. Thus, the child is produced from both of them by the permission of Allah. Due to this Allah says,

(Proceeding from between the backbone and the ribs.) meaning, the backbone (or loins) of the man and the ribs of the woman, which is referring to her chest. Shabib bin Bishr reported from `Ikrimah who narrated from Ibn `Abbas that he said,

(Proceeding from between the backbone and the ribs.) “The backbone of the man and the ribs of the woman. It (the fluid) is yellow and fine in texture. The child will not be born except from both of them (i.e., their sexual fluids).” Concerning Allah’s statement,

On the Day of Judgement, Man will have no Power or Assistance .

In this regard Allah says,

(The Day when all the secrets will be examined.) meaning, on the Day of Judgement the secrets will be tested. This means that they will be exposed and made manifest. Thus, the secret will be made open and that which is concealed will be well known. It is confirmed in the Two Sahihs on the authority of Ibn `Umar that the Messenger of Allah said,

(Every betrayer will have a flag raised for him behind his back, and it will be said, `This is the betrayal of so-and-so, the son of so-and-so.’) Concerning Allah’s statement,

(Then he will have no) meaning, man on the Day of Judgement.

(any power) meaning, within himself.

(nor any helper.) meaning, from other than himself. This statement means that he will not be able to save himself from the torment of Allah, and nor will anyone else be able to save him.

The Quran is not a thing for amusement

I take refuge with Allaah, the Exalted, from the accursed devil.

بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ

Bismillah-ir-Rahman-ir-Raheem: In the name of Allah, the Compassionate, the Merciful.

Welcome to my blog and praise the Magnificent Lord as you enter: Allahu Akbar: Allah is the Greatest .

May the Peace and Blessings of Allah Azza wa Jal, our Lord Glorified and Praised be He, be upon our beloved  Prophet, his Family, and Companions.

The Quran is not a thing for amusement.

وَالسَّمَآءِ ذَاتِ الرَّجْعِ

(11. By the sky which gives rain, again and again.)

- وَالاّرْضِ ذَاتِ الصَّدْعِ

 (12. And the earth which splits.)

- إِنَّهُ لَقَوْلٌ فَصْلٌ

 (13. Verily, this is the Word that separates.)

وَمَا هوَ بِالْهَزْلِ

 (14. And it is not a thing for amusement.)

إِنَّهُمْ يَكِيدُونَ كَيْداً

(15. Verily, they are but plotting a plot.)

وَأَكِيدُ كَيْداً

 (16. And I am planning a plan.)

فَمَهِّلِ الْكَـفِرِينَ أَمْهِلْهُمْ رُوَيْداً

(17. So, give a respite to the disbelievers; deal gently with them for a while.)

Surah 86 At Tariq Verse 11-17

Tafsir Ibn Kathir

Ibn `Abbas said, “Ar-raj` means rain.” It has also been narrated from him that he said, “It means the clouds that contain rain.” He also said,

(By the sky (having rain clouds) which gives rain, again and again.) “This means that it rains and then it rains (again).” Qatadah said, “It returns the sustenance of the servants (creatures) every year. Were it not for this, they would all be destroyed and so would their cattle.”

(And the earth which splits.) Ibn `Abbas said, “Splitting to bring forth plant growths.” This was also said by Sa`id bin Jubayr, `Ikrimah, Abu Malik, Ad-Dahhak, Al-Hasan, Qatadah, As-Suddi and others. Concerning Allah’s statement,

(Verily, this is the Word that separates.) Ibn `Abbas said (Fasl is), “True.” Qatadah also said the same. Someone else said, “A just ruling.”

(And it is not a thing for amusement.) meaning, rather it is serious and true. Then Allah informs about the disbelievers saying that they reject Him and hinder others from His path. Allah says,

(Verily, they are but plotting a plot.) meaning, they plot against the people in their calling them to oppose the Qur’an. Then Allah says,

(So, give a respite to the disbelievers;) meaning, wait for them and do not be in haste concerning them.

(deal gently with them for a while.) meaning, a little while. This means that you will see what befalls them of torment, punishment and destruction. This is as Allah says,

(We let them enjoy for a little while, then in the end We shall oblige them to (enter) a great torment.) (31:24) This is the end of the Tafsir Surat At-Tariq, and unto Allah is all praise and thanks.

Those that reject the Quran will enter the Fire

I take refuge with Allaah, the Exalted, from the accursed devil.

بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ

Bismillah-ir-Rahman-ir-Raheem: In the name of Allah, the Compassionate, the Merciful.

Welcome to my blog and praise the Magnificent Lord as you enter: Allahu Akbar: Allah is the Greatest .

May the Peace and Blessings of Allah Azza wa Jal, our Lord Glorified and Praised be He, be upon our beloved  Prophet, his Family, and Companions.

Those that reject the Quran will enter the Fire.

أَفَمَن كَانَ عَلَى بَيِّنَةٍ مِّن رَّبِّهِ وَيَتْلُوهُ شَاهِدٌ مِّنْهُ وَمِن قَبْلِهِ كِتَابُ مُوسَى إَمَامًا وَرَحْمَةً أُوْلَـئِكَ يُؤْمِنُونَ بِهِ وَمَن يَكْفُرْ بِهِ مِنَ الاٌّحْزَابِ فَالنَّارُ مَوْعِدُهُ فَلاَ تَكُ فِى مِرْيَةٍ مِّنْهُ إِنَّهُ الْحَقُّ مِن رَّبِّكَ وَلَـكِنَّ أَكْثَرَ النَّاسِ لاَ يُؤْمِنُونَ

(17. Can they who rely on a clear proof from their Lord, and whom a witness from Him recites (follows) it; and before it, came the Book of Musa, a guidance and a mercy, they believe therein, but those of the sects that reject it, the Fire will be their promised meeting place. So be not in doubt about it. Verily, it is the truth from your Lord, but most of mankind believe not.)

Surah 11 Hud Verse 17

Tafsir Ibn Kathir

Allah, the Exalted, informs of the condition of the believers who are upon the natural religion of Allah, which He made inherent in His creatures. This is based upon their confession to Him that there is none worthy of worship except He. This is similar to Allah’s statement,

(So set you your face towards the religion, Hanifan. Allah’s Fitrah with which He has created mankind.)(30:30), In the Two Sahihs it is recorded that Abu Hurayrah said that the Messenger of Allah said,

(Every child is born upon the Fitrah, but his parents make him a Jew, Christian, or Magian. This is just as the calf that is born whole. Have you noticed any calves that are born mutilated) In Sahih Muslim it is recorded that `Iyad bin Himar said that the Messenger of Allah said,

(Allah, the Exalted, says, `Verily, I created my servants Hunafa’, but the devils came to them and distracted them from their religion. They made unlawful for them what I had made lawful for them and they commanded them to associate partners with Me, concerning which no authority has been revealed.) Therefore, the believer is one who remains upon this Fitrah. Concerning Allah’s statement,

(and whom a witness from Him recites (follows) it;) This means that a witness comes to him from Allah. That witness is the pure, perfect and magnificent legislation that Allah revealed to the Prophets. These legislations were finalized with the legislation (Shari`ah) of Muhammad . The believer has the natural disposition that bears witness to (the truth of) the general legislation, and accepts that specific laws are taken from the general legislation. The Fitrah accepts the Shari`ah and believes in it. For this reason Allah, the Exalted, says,

(Can they who rely on a clear proof from their Lord, and whom a witness from Him recites (follows) it;) This clear proof which is recited is the Qur’an, which Jibril conveyed to the Prophet and the Prophet Muhammad conveyed it to his Ummah. Then Allah says,

(and before it, came the Book of Musa,) This means that before the Qur’an, there was the Book of Musa, the Tawrah.

(a guidance and a mercy) This means that Allah, the Exalted, revealed it to that Ummah as a leader for them and a guide for them to follow, as a mercy from Allah upon them. Therefore, whoever believed in it with true faith, then it would lead him to believe in the Qur’an as well. For this reason Allah said,

(they believe therein) Then Allah, the Exalted, threatens those who reject the Qur’an, or any part of it, by saying,

(but those of the sects that reject it, the Fire will be their promised meeting place.) This is directed towards everyone on the face of the earth who disbelieves in the Qur’an, whether they are idolators, disbelievers, People of the Scripture, or other sects from the descendants of Adam. This applies to all whom the Qur’an reaches, regardless of their differences in color, appearance, or nationality. As Allah says,

(that I may therewith warn you and whomsoever it may reach. ) (6:19) Allah, the Exalted, said,

(Say: “O mankind! Verily, I am sent to you all as the Messenger of Allah.”) Allah says,

(but those of the sects that reject it, the Fire will be their promised meeting place.) In Sahih Muslim it is recorded that Abu Musa Al-Ash`ari, may Allah be pleased with him, said that the Messenger of Allah said,

(By He in Whose Hand is my soul! there is no one of this Ummah, whether he be a Jew or Christian, who hears of me and does not believe in me, except that he will enter the Hell- fire.) 

Every hadith narrated by the Prophet, peace and blessings be upon him, is confirmed in the Quran.

Ayyub As-Sakhtiyani reported from Sa`id bin Jubayr that he said, “I did not hear any Hadith of the Prophet , substantiated as he stated it, except that I found its confirmation in the Qur’an. (The narrator said, “Or he said, `I found its verification in the Qur’an.”’) Thus, it reached me that the Prophet said,

(There is no one of this Ummah, whether he be a Jew or Christian, who hears of me and does not believe in me, except that he will enter the Hellfire.) Therefore, I said, `Where is its verification in the Book of Allah Most of what I have heard reported from the Messenger of Allah , I have found its verification in the Qur’an.’ Then I found this verse,

(but those of the sects that reject it (the Qur`an), the Fire will be their promised meeting place.) And this means from all religions.” Then Allah says,

(So be not in doubt about it. Verily, it is the truth from your Lord,) This means that the Qur’an is the truth from Allah and there is no doubt or suspicion concerning it. This is as Allah says,

(Alif Lam Mim. The revelations of the Book in which there is no doubt, is from the Lord of all that exists!)(32:1-2) Allah, the Exalted, says,

(Alif Lam Mim. This is the Book in which there is no doubt.) (2:1-20 The Ayah;

(but most of mankind believe not.) is similar to Allah’s statement,

(And most of mankind will not believe even if you desire it eagerly.)(12:103) Likewise, Allah says,

(And if you obey most of those on the earth, they will mislead you far away from Allah’s path.) Allah also says,

(And indeed Iblis did prove true his thought about them: and they followed him, all except a group of true believers.)(34:20)